gentile

ei-juutalainen

harhauskoinen

vääräuskoinen non- Non-Jewish.
(quote-book)
(quote-book); 9 Capel Street, Dublin; & Derby|year=1847|pages=11–12|pageurl=https://books.google.com/books?id=rjZkAAAAcAAJ&pg=PA11|oclc=629918822|passage=If we read the w:Pauline epistles|Epistles of w:Paul the Apostle|St. Paul, we shall soon discover what efforts the Jewish converts made to bring the Gentile converts into the observance of every Jewish custom compatible with christianity:(SI) and as we do not discover in those Epistles any traces of a dispute on this head between the Jewish and Gentile converts, we may fairly conclude that the Gentile converts adopted without hesitation the time-honoured manner of praising the true God made use of by the Jewish converts, instead of the Pagan mode of singing, which was then associated in their minds with every thing unclean and abominable.
(quote-book)|year=2001|page=14|isbn=978-0-8264-1307-9|passage=There is further evidence of the fact that both Romans and the Herodians distinguished Jewish from Gentile areas and treated them differently. w:Herod the Great|Herod did not produce pagan coins, bearing an image of (w) or himself, but rather good Jewish coins. It is noteworthy that he built numerous pagan buildings, including temples honouring Augustus and an amphitheater for Greek games, and he donated gymnasia to territories that he did not govern: (..) But (and this is a very big "but") he put none of these Gentile/pagan buildings in the Jewish parts of his domain.
heathen Heathen, pagan.
(quote-book)|year=2013|page=26|isbn=978-0-415-67418-8|passage=w:John Bale|John Bale, following Annius &91;(w)&93;, argued that druids, bards and other ‘gentile’ (pagan) priests had preserved from Noah’s time the memory of a true religion that believed ‘that there is one God, immortal and incomprehensible’ (‘unum esse Deum immortalem, et incomprehensibilem ...’).
Relating to a clan, tribe, or nation; clannish, tribal, national.
(quote-book), transl.|title=(w)|location=Chicago, Ill.|publisher=w:Charles H. Kerr Publishing Company|C. H. Kerr & Co.|year=1902|page=|oclc=22401892|passage=As distinct from the old gentile order, the state, first, divides its subjects according to territory. As we have seen, the old gentile associations, built upon and held together by ties of blood, became inadequate, largely because they presupposed that the members were bound to a given territory, a bond which had long ceased to exist. The territory remained, but the people had become mobile. Hence, division according to territory was taken as the point of departure, and citizens were allowed to exercise their public rights and duties wherever they settled, irrespective of gens and tribe.
(quote-book)|year=1990|page=85|isbn=978-501002010-1|passage=It is possible to manage without a gentile system. Many ethnoi are divided into tribes and clans.
Of or pertaining to a gens or several gentes.
(quote-book)|year=1878|publisher=(w)|year=1877|pages=84–85|oclc=2771519|passage=The council was the great feature of ancient society, Asiatic, European and American, from the institution of the gens in savagery to civilization. (..) As the council sprang from the gentile organization the two institutions have come down together through the ages. The Council of Chiefs represents the ancient method of evolving the wisdom of mankind and applying it to human affairs. Its history, gentile, tribal, and confederate, would express the growth of the idea of government in its whole development, until political society supervened into which the council, changed into a senate, was transmitted.
(quote-book)|year=2011|page=300|isbn=978-0-674-05901-6|passage=He &91;w:Lewis H. Morgan|Lewis Henry Morgan&93; was anxious to look for the origins of the crucial "stage" that he found exemplified in his beloved Iroquois and the North American Indians generally, that of the gentes. (..) Morgan called this gens or clan stage, perhaps confusingly, the stage of gentile society. His discovery that this form of what we would now call "unilineal descent" characterized not only the whole of North and South America, but also the original societies of Greece and Rome, was a stupendous revelation about the universal history of mankind. He knew little of Africa and Asia, but they would have supported his observation, the gentile organization—the clans—lasting in China, for example, until modern times.
puhekieltä Of a part of speech such as an adjective, noun or verb: relating to a particular city, nation or country.
(quote-book) Aristotelise, Sophoclise, Shakesperianise. Gentile verbs in their radical form terminate in ise, with some few exceptions in fy, ate, and in their past participle with ised, being all of the first conjugation: they are formed by annexing ise to a gentile noun or to a proper substantive or to a proper adjective.
(quote-book)|year=1854|page=71|pageurl=https://books.google.com/books?id=_cc4AQAAMAAJ&pg=PA71|oclc=|passage=(smallcaps). (..) To this form belong our gentile nouns Englishman, Welshman, Scotchman, Irishman. These nouns are represented in Irish by adjectives or nouns of the form (1+ac): Alban-ac, Scotchman.
A non-Jewish person.
(quote-book) who yet never had a through work of Converſion on their hearts: (..)
(quote-book) it is rather extraordinary, that (w) should say, the penalty for the death of a native and of a foreigner should be different.
puhekieltä A noun derived from a proper noun which denotes something belonging to or coming from a particular city, nation, or country.
(quote-book)|year=1956|page=233|isbn=978-0-674-36250-5|passage=Gentiles are denominative nouns denoting belonging to or coming from a particular country, nation, or city. Gentiles are formed from proper nouns by secondary suffixes.
kind, courteous
gentle
lovely
Gentile
(inflection of)
(sv-adj-form-abs-def-m)